Embassy of Malaysia in Yangon

VISA
THIS WILL BE MY FIRST VISIT TO YANGON NEXT YEAR. I AM RATHER EXITED ABOUT IT. SOMEHOW, I AM WONDERING WHETHER I NEED TO APPLY FOR A VISA TO VISIT MYANMAR? IF SO, CAN I APPLY IN SARAWAK? THANK YOU.MY EMAIL ADDRESS: 46200@tm.com.my

halal food & restaurant
Saya akan ke yangon Myanmar pad pertengahan bulan seotember 2012 akan datang. Bagaimana saya mahu mendapatkan atau mencari makanan halal atau restaurant yang menyediakan makanan halal?

mat perang
kenapa oarang islam di myanmar di tindas... ada tak puak kafir yang menyerang oarang Islam dimyanmar... berada di malaysia... aku rasa ramai orang nyammar kerja kat malaysia.. hantar pulang.. di orang tu...

Is there any job vancancy available in embassy of malaysia ?
I would like to look for the vacancy in Embassy of Malaysia in Yangon.
I had some experience to work in Yangon for a few months, and urged to quit due to the consultation contract is over.
And i would like to continue to work there is there is any vacancies in Embassy.
Hope to hear from u soon,thank you.

mwkyangon@mptmail.net.mm
In Buddhism, the laity are expected to support the poor. That is to say, they are expected to support the monks, who have taken a vow of poverty. Theravada Buddhism still practices the traditional form of this activity. During the morning, monks take their begging bowls and go out into the community to seek food. Lay people are expected to put what food they can spare into the monks' bowls.

This simple activity has expanded into the general idea that the laity supports the Sangha in whatever it needs. This includes everything from the things monks need for their everyday lives--such as robes, begging bowls, and so on--all the way up to wealthy people paying to build monasteries, temples. All lay support earns the giver merit.

The Buddha did not intend to form either a religious or political position, or a philosophy of society. Historically, he lived before the era of organized, systematic theorizing about the human collective. He addressed himself as an individual to individuals. Even when he spoke to large groups, as he frequently did, he focused on individual responsibility. He understood every group - for example, the democratic states that existed in the India of his times – as resting upon the insight, conscience, and actions of each of its participants. He had no theory of, nor belief in, supervening collective structures of society or government that could amend or replace the bedrock of individual choice.

When I researched internet and I found some articles in Internet about MCA ANTI BUDDHIST at SAMNAK SAMBODHI BUDDHIST ASSOCIATION, TAMAN DESA JAYA, KUALA LUMPUR. That happened with sadness and shameful to the others races and religions, in my religion (Buddhist) not allow any politic party to running inside Temple.

Hope Mr. Yip Kum Fook will understands what is Buddha teaching and Buddha culture? This also make Buddhist lost of people believed, Buddhist not only in Malaysia, Buddhist is for all human worlds.

Regards,

burmesebuddhisttemple.org.sg
14, Tai Gin Road, Singapore 327873
Tel: (65) 6251-1717 Fax: (65) 6256-0043.
Email: burtempl@singnet.com.sg.

mwkyangon@mptmail.net.mm
That very stupid DR. Shin Indaka of Chief monk(SAMNAK SAMBODHI BUDDHIST ASSOCIATION) because wrong post a comment, this is Embassy of Malaysia in Yangon, not for reply or COMMENT here?

Please think correctly because you are Doctor, not normal person..

Thanks..

SUNNI@BUSINESSADVISORY.COM.MY
敬爱的佛教伩徒,
有关马來西亜，吉隆坡，甲洞帝沙再也 (暹寺) 三宝寺 Samnak Sambodhi Buddhist Association No.19-21 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia. 所发生的纠纷, 经过阅读了，Venerable Phra Piya Thammo 和尚及叶金福律师 (Yip Kum Fook) 的双方书信之后, 再经实地旁听了觧，做为中间人，我要客观实事的说：

1.当一个和尚、初出道 (小学生)，在修行, 若有缺点, 那是难免.他马华公会鹅唛區会主地席叶金福律师(Yip Kum Fook)，却心眼看不顺，就电招警万到耒佛教之圣地要扣畄和尚耒耻唇出家人, 这是绝对不许可, 除非是殺人放火之大罪悪.

2.他身为马华公会鹅唛區会主席叶金福律师 (Yip Kum Fook)，却反其道而行, 在佛寺不依佛法而軽视佛教的精神, 以傲慢的手段，帶领一般黑社会的人耒挑衅和尚打架, 这也是不该有、更不是佛教修行者的行为.

3.佛教的圣地, 其主要的目地, 是让眾生修佛道, 不是政治争執的地方. 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 却利用佛教之圣地当政治活动的场所。如此果敢冒犯佛陀的教誨，更是大大的罪悪。

囯有囯章，彿有佛法，家有家规. 如果出家人有何不对之处, 他叶金福律师 (Yip Kum Fook), 为何不向主持和尚投？让出家人自依和尚的條规处理、却强权一味要显示他是马华公会鹅唛区会及三宝寺理事会主席, 无法无天的应用霸道手段践踏佛教之圣地.为什么。。。。。为什么.

至今, 他叶金福律师 (Yip Kum Fook)，不当不歉愧，还要狡辩, 这又证明了他说一套, 做的又是另一套, 囗是心非, 所谓的两舌, 相当阴险. 身为律师, 受高深教育, 却应用如此悪毒, 横蛮无礼的作风污辱和尚, 相等于是耻辱佛教伩仰者。他叶金福律师(Yip Kum Fook)不向主持和尚投诉, 却自承英雄,电招外耒者.请问,身为將近20年的三宝寺主持和尚兼顾问,也是第一位 自筹建寺的大功臣,在大马南傳泒中，是闻名遐邇的高僧.其脸要放在那裡？同样的,要是台湾星雲大师的佛寺沙彌犯錯, 理事会没有礼貌自作主张,电招警方要扣畄其沙彌.我敢请问！星雲大师的自尊是怎样的感受？他叶金福律师(Yip Kum Fook)是后耒者,担任理会主席也不久, 竟敢应用如此,目无尊長的方式对待住持,间接的就是告大家,强迫住持和尚必远離,雀巢鸠要佔。这种用心不良, 有老千之谋, 的确令人不敢恭维。

縱观以上几项重点，我不是盲目的護持三宝, 而是要坦白的说；他叶金福律师 (Yip Kum Fook) 身受高深教育, 为律师者，本应通情达理才是，但遗憾的是, 却令人惊觉, 他厡耒就是彿书裡所讲的狡猾且残忍的此颣人。他叶金福律师 (Yip Kum Fook)，利用他的专业知識, 懂得包裝自己的道德守則，以宗教为幌子手，到处募款，商业经营, 政治活动为重, 并没依循佛教宗教守则行事, 也没对人道作出任何貢献, 只不过借宗教之名捞取权和私利而己。

在此, 我奉劝, 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 好自为之, 免因果報应.

pls help us to remove bad people in our country..SAVE MALAYSIA..LOVE MALAYSIA..FORWARD BY KUALA LUMPUR..MALAYSIA

MDCIPOH@GMAIL
敬爱的佛教伩徒,
有关马來西亜，吉隆坡，甲洞帝沙再也 (暹寺) 三宝寺 Samnak Sambodhi Buddhist Association No.19-21 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia. 所发生的纠纷, 经过阅读了，Venerable Phra Piya Thammo 和尚及叶金福律师 (Yip Kum Fook) 的双方书信之后, 再经实地旁听了觧，做为中间人，我要客观实事的说：

1.当一个和尚、初出道 (小学生)，在修行, 若有缺点, 那是难免.他马华公会鹅唛區会主地席叶金福律师(Yip Kum Fook)，却心眼看不顺，就电招警万到耒佛教之圣地要扣畄和尚耒耻唇出家人, 这是绝对不许可, 除非是殺人放火之大罪悪.

2.他身为马华公会鹅唛區会主席叶金福律师 (Yip Kum Fook)，却反其道而行, 在佛寺不依佛法而軽视佛教的精神, 以傲慢的手段，帶领一般黑社会的人耒挑衅和尚打架, 这也是不该有、更不是佛教修行者的行为.

3.佛教的圣地, 其主要的目地, 是让眾生修佛道, 不是政治争執的地方. 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 却利用佛教之圣地当政治活动的场所。如此果敢冒犯佛陀的教誨，更是大大的罪悪。

囯有囯章，彿有佛法，家有家规. 如果出家人有何不对之处, 他叶金福律师 (Yip Kum Fook), 为何不向主持和尚投？让出家人自依和尚的條规处理、却强权一味要显示他是马华公会鹅唛区会及三宝寺理事会主席, 无法无天的应用霸道手段践踏佛教之圣地.为什么。。。。。为什么.

至今, 他叶金福律师 (Yip Kum Fook)，不当不歉愧，还要狡辩, 这又证明了他说一套, 做的又是另一套, 囗是心非, 所谓的两舌, 相当阴险. 身为律师, 受高深教育, 却应用如此悪毒, 横蛮无礼的作风污辱和尚, 相等于是耻辱佛教伩仰者。他叶金福律师(Yip Kum Fook)不向主持和尚投诉, 却自承英雄,电招外耒者.请问,身为將近20年的三宝寺主持和尚兼顾问,也是第一位 自筹建寺的大功臣,在大马南傳泒中，是闻名遐邇的高僧.其脸要放在那裡？同样的,要是台湾星雲大师的佛寺沙彌犯錯, 理事会没有礼貌自作主张,电招警方要扣畄其沙彌.我敢请问！星雲大师的自尊是怎样的感受？他叶金福律师(Yip Kum Fook)是后耒者,担任理会主席也不久, 竟敢应用如此,目无尊長的方式对待住持,间接的就是告大家,强迫住持和尚必远離,雀巢鸠要佔。这种用心不良, 有老千之谋, 的确令人不敢恭维。

縱观以上几项重点，我不是盲目的護持三宝, 而是要坦白的说；他叶金福律师 (Yip Kum Fook) 身受高深教育, 为律师者，本应通情达理才是，但遗憾的是, 却令人惊觉, 他厡耒就是彿书裡所讲的狡猾且残忍的此颣人。他叶金福律师 (Yip Kum Fook)，利用他的专业知識, 懂得包裝自己的道德守則，以宗教为幌子手，到处募款，商业经营, 政治活动为重, 并没依循佛教宗教守则行事, 也没对人道作出任何貢献, 只不过借宗教之名捞取权和私利而己。

在此, 我奉劝, 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 好自为之, 免因果報应.

pls help us to remove bad people in our country..SAVE MALAYSIA..LOVE MALAYSIA..FORWARD BY KEPONG..KUALA LUMPUR..MALAYSIA

Chairman Of Samnak Sambodhi Buddhist Association
Datuk Yip Kum Fook9MCA man)Chairman Of Samnak Sambodhi Buddhist Association, 19 Jalan 38 Taman Desa Jaya, kepong 52100 Kl.

find it rather surprisingly, that this monk has not managed to extinguish the burning emotions in him over an incident that occurred almost ten years back. The first time he wrote a similar letter to the one he posted recently was in the year 2006.
We must understand that, it is inevitable that sometimes conflicts and misunderstandings arise. That is the way things are. However, the wise one will learn to forgive and to let go. The wise one don’t keep grudges, ill-will, anger and hatred in their hearts. Such feelings will cause pain and suffering not only in this life but in lives to come. As the Buddha said;”Hatred never cease through hatred in this world, through love alone they cease”. However many holy words one reads, however many one speaks, what good will they do you if you do not act on upon them?.
There is always a reason to an action. Therefore, anyone who wishes to help him in the brotherhood of Buddhism should firstly; pose a few basic questions to him such as:
• Was he attached to the Singapore Anti-Narcotic Special Branch before he became a monk?
• Out of the hundreds of monks who have visited and stayed in the Temple, why was he the only one asked to leave the Temple premise by the Temple Committee.
• What was his true purpose of coming to the Temple then?
After consulting the Malaysia Buddhist Association and acting on the advice given then, the Temple Committee had no other options but to kindly persuade this monk to leave the Temple. Nonetheless, he refuses to leave. He then demanded some money which the Temple Committee relented and gave him a few hundred ringgits for his journey back to Penang. There are moments when things are not easily explained, these are moments when we let time speaks for itself that is; with time the truth will eventually prevail! No one is free from the karmic effects generated by one’s actions!
As practising Buddhist, we should let bygones be bygones. What lies behind us and what lies before us are tiny matters compared to what lies within us. When we continue to cling to the past and worry about the future, we will always live in grief and fear. When a person is wholly free from attachment there is no grief, much less fear. The Buddha taught us that; to be humble is to have wisdom. To regard yourself highly is to have attachment. The Buddha often warned his disciples not to be complacent after attaining wisdom. “One should behave like the rice plant; the riper and fuller the rice grains, the lower the rice plant bows down.
What really matters ultimately are the intangible things- love, kindness, gratitude, generosity, compassion and care we show towards others. The development of these qualities is our true wealth…..qualities that help us grow spiritually, qualities that lead us to true peace, happiness and freedom.
“To do good, avoid evil and to purify the mind”- this is the teachings of the Buddha.
May the Blessings of The Triple Gem be with you always!

tangpohseng73@yahoo.com
敬爱的佛教伩徒,
有关马來西亜，吉隆坡，甲洞帝沙再也 (暹寺) 三宝寺 Samnak Sambodhi Buddhist Association No.19-21 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia. 所发生的纠纷, 经过阅读了，Venerable Phra Piya Thammo 和尚及叶金福律师 (Yip Kum Fook) 的双方书信之后, 再经实地旁听了觧，做为中间人，我要客观实事的说：

1.当一个和尚、初出道 (小学生)，在修行, 若有缺点, 那是难免.他马华公会鹅唛區会主地席叶金福律师(Yip Kum Fook)，却心眼看不顺，就电招警万到耒佛教之圣地要扣畄和尚耒耻唇出家人, 这是绝对不许可, 除非是殺人放火之大罪悪.

2.他身为马华公会鹅唛區会主席叶金福律师 (Yip Kum Fook)，却反其道而行, 在佛寺不依佛法而軽视佛教的精神, 以傲慢的手段，帶领一般黑社会的人耒挑衅和尚打架, 这也是不该有、更不是佛教修行者的行为.

3.佛教的圣地, 其主要的目地, 是让眾生修佛道, 不是政治争執的地方. 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 却利用佛教之圣地当政治活动的场所。如此果敢冒犯佛陀的教誨，更是大大的罪悪。

囯有囯章，彿有佛法，家有家规. 如果出家人有何不对之处, 他叶金福律师 (Yip Kum Fook), 为何不向主持和尚投？让出家人自依和尚的條规处理、却强权一味要显示他是马华公会鹅唛区会及三宝寺理事会主席, 无法无天的应用霸道手段践踏佛教之圣地.为什么。。。。。为什么.

至今, 他叶金福律师 (Yip Kum Fook)，不当不歉愧，还要狡辩, 这又证明了他说一套, 做的又是另一套, 囗是心非, 所谓的两舌, 相当阴险. 身为律师, 受高深教育, 却应用如此悪毒, 横蛮无礼的作风污辱和尚, 相等于是耻辱佛教伩仰者。他叶金福律师(Yip Kum Fook)不向主持和尚投诉, 却自承英雄,电招外耒者.请问,身为將近20年的三宝寺主持和尚兼顾问,也是第一位 自筹建寺的大功臣,在大马南傳泒中，是闻名遐邇的高僧.其脸要放在那裡？同样的,要是台湾星雲大师的佛寺沙彌犯錯, 理事会没有礼貌自作主张,电招警方要扣畄其沙彌.我敢请问！星雲大师的自尊是怎样的感受？他叶金福律师(Yip Kum Fook)是后耒者,担任理会主席也不久, 竟敢应用如此,目无尊長的方式对待住持,间接的就是告大家,强迫住持和尚必远離,雀巢鸠要佔。这种用心不良, 有老千之谋, 的确令人不敢恭维。

縱观以上几项重点，我不是盲目的護持三宝, 而是要坦白的说；他叶金福律师 (Yip Kum Fook) 身受高深教育, 为律师者，本应通情达理才是，但遗憾的是, 却令人惊觉, 他厡耒就是彿书裡所讲的狡猾且残忍的此颣人。他叶金福律师 (Yip Kum Fook)，利用他的专业知識, 懂得包裝自己的道德守則，以宗教为幌子手，到处募款，商业经营, 政治活动为重, 并没依循佛教宗教守则行事, 也没对人道作出任何貢献, 只不过借宗教之名捞取权和私利而己。

在此, 我奉劝, 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 好自为之, 免因果報应.

forward by taman desa jaya, kepong kuala lumpur, malaysia